I hesitated to write on this subject. After all, my wife and children are Mohawk. Heather was born and raised in Deseronto, where the latest standoffs are taking place. Her parents still live on the Tyendinaga reserve. I also have a very close friend who pastors a church in another town divided over a Native standoff. Since I haven’t asked his permission, I’ll keep his name and the community he is in anonymous. But it has been a very difficult few years for that community.
Here’s my struggle: I believe there is something to the land claims and frustrations of the First Nations people. The bottom line is, these claims are often based on legal treaties that were signed many, many years ago. Some argue that we shouldn’t be held accountable for the treaties signed by our forefathers. I think that’s ridiculous. Of course we should. They are legal documents that were ignored for far too many years.
Imagine someone moving into your home while you were on holidays. When you come back, they announce to you that since you signed your mortgage 20 years ago, it was no longer valid. It doesn’t matter that the house is paid for, they are now living in it, and you’ll just have to find someplace else to live. What would you do? You would take them to court, show evidence of your claim on the house, and a judge would tell the squatter to leave your property immediately.
I have no issue with First Nations people demanding that treaties be honoured. To me that’s just right.
The problem is, many of the claims being made by some within this community are not based on valid claims. They are unwilling to allow the courts to examine and determine if certain claims are legitimate or not. Instead, they simply – at times it seems, randomly – move into areas and take them over. To me, that doesn’t sit well.
In fact, all of the events surrounding the latest standoff in Deseronto seems to raise many questions. The Reserve’s own website has the following media release:
Tyendinaga Mohawk Territory – The Tyendinaga Mohawk Council do not support or condone the blockages of public roads as appropriate measures to resolve the Culbertson Tract Land Claim. The Tyendinaga Mohawk Council believes the most appropriate way to resolve the land claim remains at the negotiation table.
“It is unfortunate that a group have taken actions into their own hands by blocking public roads in response to last week’s media announcement that a portion of the Culbertson Tract would soon be developed. We are informed that the developer has no building permits in place and the municipalities and county have no bylaws in place to permit development on the land. Therefore, the announcement seems to have been staged more as a media event to draw attention to the interests of individuals, said Chief R. Donald Maracle.
“The Culbertson Tract Claim should not be about protests, blockades or civil disputes between our people and our neighbours. It is about a lawful Crown treaty obligation owed to the Mohawk people to restore control of the Culbertson Tract Land to our community,” Chief Maracle added. “People need to remain calm and allow for peaceful negotiations to continue in a climate not hampered by protests and blockades. This will take time. Directing our energy and focus to negotiations with the Crown is more productive and responsible than sensationalized confrontation.”
I think the Chief worded it just right: “People need to remain calm and allow for peaceful negotiations …”
I also find it quite fascinating how the national media outlets view the blockade. Take a look at the cbc.ca article and compare it to the globeandmail.ca release. If you go to their main website, you’ll have to look hard and long to find mention of it on cbc.ca, while globeandmail.ca have it as a lead story. Interesting.
I’m a Christ follower. It is in part because of the treatment that First Nation people received at the hands of Christians that I prefer to label myself a Christ follower and not a Christian. As a Christ follower, I want to help be part of the solution to these issues. But at times, I’m at a loss of what to do.
So I do the only thing I know to do. I pray. I pray for the First Nation people, the local, provincial and federal government, and for the police. That peace would ultimately be found in a situation that doesn’t seem to be going away anytime soon.